Ultra-Observant Jews Press Trade With Gaza

Daily News Article   —   Posted on August 31, 2007

(by Joshua Mitnick, WashingtonTimes.com) – TEL AVIV – Israel faces pressure from ultra-observant Jewish communities to ease a blockade of the Gaza Strip so they can import food and thus remain faithful to the tradition of not growing or consuming food cultivated on Jewish land once every seven years.

Except for humanitarian shipments, Israel’s army has kept its commercial crossings into Gaza sealed for the past two months, refusing to deal with officials linked to the militant Hamas-led government.

With the onset of the Jewish New Year in less than two weeks, religious Jews will observe “shmita,” a practice spelled out in the Torah requiring that farmers in the biblical Land of Israel “rest” agricultural fields every seven years and donate whatever grows in the “shmita” year to the needy.

“It’s a big economic issue here. If they don’t import, there might be a shortage of fruit and vegetables for anyone who wants to adhere to the shmita rules. Which means bringing it from Gaza or importing from other places,” said Aaron Katzman, a columnist with the ultra-religious newspaper Hamodia.

Since Hamas’ violent takeover of Gaza in June, nothing has been exported from Gaza save for seven truckloads of potatoes that passed through the Kerem Shalom crossing earlier this week.

It is difficult to underestimate the importance of agriculture for Palestinians in Gaza, where more than half of the population depends on outside aid to survive.

Farms in the blighted coastal strip account for 10 percent of the territory’s economy, supporting more than one in six of its 1.4 million residents.

Though Israel’s army says opening Gaza’s main commercial crossing is too much of a security risk, both Palestinians and Israelis acknowledge that managing trade with Gaza is ultimately a political decision.

Israeli army officers, Israeli produce distributors and Gaza farmer representatives are expected to meet next week, said Ahmed Shaafi, who heads one of Gaza’s four agricultural associations.

“We have no life here in the Gaza Strip. The [Israeli] army told us that they would do their best to solve these problems for the farmers,” Mr. Shaafi said.

“Israel will not make anything with Hamas in Gaza Strip. We are not with Hamas or Fatah in the Gaza Strip. We are working to solve the problem of the farmer,” he said.

The rules for observing shmita vary. Some rabbis ruled that selling crops grown in Israel is permissible as long as they come from land not owned by Jews.

This allows farmers to transfer ownership of their estates to Arabs for the year. But ultra-Orthodox Jewish communities are less likely to accept the loophole, preferring instead to import produce.

Rabbi Stewart Weiss, who heads a Jewish outreach center in the Tel Aviv suburb Ranana, said most Orthodox Jews in Israel are wary of purchasing goods from Gaza.

But the ultra-religious, or “Haredi,” Jews want produce from outside Israel and are not concerned about its source or the political ramification, he said.

Gaza farms specialize in strawberries, cherry tomatoes, red peppers and carnations, and their proximity to Israel makes its produce potentially the cheapest to import compared with Jordan and Europe.

When high season starts in November, each day of export activity is worth at least $450,000 to the Gaza economy.

“I can’t think of a better opportunity for Israeli and Palestinian cooperation than letting Gaza farmers sell their goods to Israeli Orthodox Jews who can’t consume local produce,” said Sari Bashi, director of Gisha, a legal watchdog on Israeli restrictions of Palestinian movement. “It would be a shame for both religious Jews and the Gaza farmers to lose.”

Copyright 2007 News World Communications, Inc.  Reprinted with permission of the Washington Times.  This reprint does not constitute or imply any endorsement or sponsorship of any product, service, company or organization.  Visit the website at www.washingtontimes.com.

Background

Religious Jews who observe shmita follow the command from God in Exodus and Leviticus, books found in the Torah.  The Torah is the inspired word of God to Moses.  It is comprised of the first five books of the Old Testament: Genesis, Exodus, Leviticus, Numbers and Deuteronomy.
The passages from the Torah are below:

Six years you shall sow your land and gather in its produce, but the seventh year you shall let it rest and lie fallow, that the poor of your people may eat; and what they leave, the beasts of the field may eat. In like manner you shall do with your vineyard and your olive grove. (Exodus 23:10) [from BlueLetterBible.org]

And the Lord spoke to Moses on Mount Sinai, saying, "Speak to the children of Israel, and say to them: 'When you come into the land which I give you, then the land shall keep a sabbath to the Lord. Six years you shall sow your field, and six years you shall prune your vineyard, and gather its fruit; but in the seventh year there shall be a sabbath of solemn rest for the land, a sabbath to the Lord. You shall neither sow your field nor prune your vineyard. What grows of its own accord of your harvest you shall not reap, nor gather the grapes of your untended vine, for it is a year of rest for the land. (Leviticus 25: 1-5) [from blueletterbible.org]